Blogging for a Cause

Do you want to support a cause and make money for it doing so? Then it might be a good idea to sign up for Zemanta's Blogging for a Cause campaign. The cause that gets the greatest support by bloggers will earn USD3000.

My obvious choice for a cause to support is Global Voices Advocacy - a project that seeks to build a global anti-censorship network of bloggers and online activists throughout the developing world that is dedicated to protecting freedom of expression and free access to information online.

This blog post is part of Zemanta's "Blogging for a Cause" campaign to raise awareness and funds for worthy causes that bloggers care about.

Belarus - European watershed?

If society bans murder, how can society itself commit murder? By which morality does a state justify and perform murder of its own citizens? Is the state somehow part of a higher ethical stratum, where it deems itself the right to take life for life, an eye for an eye, a tooth for a tooth? No, this is contrary to the basics of European norms and values - to what we are as a civilised society. Still, to this very day, one single country in Europe actively exercises - what it believes to be - its right to deprive humans of their lives, namely Belarus.

A few days ago, Amnesty International published its annual report on the death penalty and executions in the world, stating that "Belarus is the last country in Europe and in the former Soviet Union that still carries out executions." At the same time, the European Union is easing the pressure on the authoritarian Lukashenko regime in Belarus, in an attempt at extracting relations with Minsk from the dead end of sanctions' and isolationary policies. The EU has thus e.g. lifted the ban on international travel for the regime's leadership.

As much as such EU-ouvertures may be wise - realising the failure of isolationism - a change of policy towards Belarus demands careful reassessment and consideration of what is to be achieved and to what price. It is not enough to say that policy must change for the sake of change, if such change cannot create true change. Above all, however, we as Europeans, whether of Western or Eastern origin, must take a stand on which fundamental norms and values are inalienable, and which we are prepared to compromise with. This is to pose a few fundamental questions.

What is it to be European today? Arguably, the key common denominator for European statehood today is the abolition of the death penalty. It is a moral basis of the post Cold War European order, the logical consequence of the Helsinki process, the Council of Europe (CoE) and European overall integration.

This was clearly understood already by Gorbachev in the late 1980s, and was part of his common European home. Realising that the death penalty was incompatible with being a member of the European family, also Yeltsin's Russia took steps towards abolishing capital punishment, despite widespread public resistance. As part of its CoE accession process, Moscow accepted the proviso of the European Convention on Human Rights (ECHR prot. no. 6) to abolish the death penalty, and implemented a moratorium on executions, which has been upheld to this very day. In the 1993 Russian constitution, the intention to abolish the death penalty was clearly stated (art. 20). Although Russia has not yet abolished the death penalty, the normative value of not carrying out executions has so far been powerful enough for the country not to reconsider this position.

The founding fathers of American democracy held the right to life and the pursuit of happiness to be inalienable out of religious and ideological conviction. To the perspectives of rationality and enlightenment they added the intrinsicality of fundamental rights and freedoms, thus reaffirming the achievements of the French revolution. The US bill of rights prohibits government from depriving any person of life, liberty, or property, without due process of law. Some three scores hundred years later, Europe - in contrast to America - has reached as far as realising the right to life for its citizens to its full measure, without the restriction of legally sanctioned capital punishment. It is a powerful statement that the state is not more than its citizens - a government of the people, by the people, for the people. Why is it so?

As life, death is also a constant companion to human existence. Throughout human history, society has condoned itself to killing its own citizens for the sake of social order and cohesion, as punishment for crimes spanning from murder to petty theft, despite such basic norms and mottos as "thou shalt not kill." Respect for human life has varied, but still gradually progressed towards realising a ban on state executions. The utilitarian approach - societal homicide out of convenience - has given way to the fundamental right of human life. Such progress has demanded courage and conviction of our political leaders in their belief in the sanctity of life, also when it comes to the rights of the individual in relation to society and state.

As the European Union is now engaging in dialogue with the Lukashenko regime in Minsk, leadership is needed also in this respect. That four executions were carried through in Belarus only in 2008, should serve as a memento to European leaders as for which kind of regime they are dealing with, namely the only remaining European state that sees it fit to take the lifes of its own citizens, for whatever reasons there may be. Not having this constantly in mind is to tread a slippery slope in relation to the fundamental norms and values that make up the Europe that we have come to know and cherish.

A few years back, the opposition in Belarus carried placards with the motto "Kill your inner Lukashenko!" As much as killing seems inappropriate to the arguments held forth here - a call for caution when dealing with the last European state implementing the death penalty - it has a lot to say about the mental and intellectual process within each and everyone of us in reaching the conviction that capital punishment is contrary to our most basic values. The soviet liberal and founder of Memorial, Aleksandr Yakovlev, often used to say of Stalinist crimes that "the guilty are in hell, and among ourselves. --- Evil will not pass away before we acknowledge that we are sick ourselves." Thus, killing one's inner Lukashenko refers as much to acknowledging that one - as an individual - is part of the overall societal malaise of an authoritarian regime. A true change for the better can only come about as a result of individual and societal mental progress. This is as true when it comes to abolition of the death penalty, as to human rights and democratisation.

As leaders of the European Union now set forth to talk to the tyrant, their recipe should be a mixture of courage and humility in the realisation that they also carry the seeds of good and evil within themselves. Still, goodness and grace stand victorious in the guise of the common European identity, epitomised by the norms and values of fundamental rights and freedoms, and must also be the very basis of any current or future dialogue with the Lukashenko regime in Belarus. Any other way would be a betrayal to what we as Europeans are and what we stand for. We simply cannot embrace societies that condone murder of their own citizens as members of our European family, no matter how convenient this might seem. In Belarus, attaining fundamental rights and freedoms means fundamental change. If Europe and its leaders do not realise this, Belarus might prove a watershed also for Europe in the constant choice between good and evil.

Happy Nowrūz!

To all friends and acquaintances celebrating nowrūz, I wish you a really Happy New Year, from Albania in the West to Kazakhstan in the East. Let it be new beginnings for you all, and an opportunity to clense the evils of the past - Khouneh Tekouni.

From ancient times, the tradition of celebrating nowrūz - the first day of spring or vernal equinox - has spread throughout the historic and cultural world of Persian influence to encompass large tracts of Asia, engulfing also the Turkic peoples of Asia Minor, the Caucasus and Central Asia. Originally, Zoroastrians believed it to be the day when the universe first started its motion. As light defeats darkness, the force of fire is brought to bear to rid mankind of past evils and offer the good of the future. What better way to make a new start?

Putin caught in the act?

Over the years, voices have been raised to bring Vladimir Putin to justice for a variety of alleged crimes, especially among Russophobic groups in the West. Any chance to do so has seemed distant and improbable. Only last year, an opportunity still emerged, but perhaps not in the guise preferred by most anti-Putinists.

In September 2008, a 30-year-old Russian male was arrested for shoplifiting in the Italian resort Riccione, Novye Izvestiya reports. The peculiar thing was that he carried a passport in the name of no other than Vladimir Putin. Apparently, Italian police suspected the culprit for a shoplifting spree in the exclusive shops of the tourist paradise.

That Vladimir Putin, known for his youthful image, would pass for a 30-year-old is, of course, beyond reason, and doing so venture to Italy for shoplifting, is even more ludicruous. It did not take long for Italian police to establish that the thief instead was merely a namesake of the Russian leader.

However, it would not be news if someone did not see it fit to print, and consequently the story was picked up by e.g. UPI, and other international news' outlets carried the story as a funny oddity. Obviously, a younger version Vladimir Putin caught for thievery was worth hitting the headlines. The question is if a namesake George Bush, Gordon Brown or Angela Merkel being caguht shoplifting would result in news items across the globe. If not, what does it have to tell us about the peculiarities of and views within Western media Russia coverage?

2008 Press Review

To what extent does mainstream media take into account what bloggers say about developments in Central and Eastern Europe? This is the question one has to put to oneself as one threads the thin line between blogging and expertise. Is the blogosphere but a shortcut for covering issues too complex to write about facing a deadline or is there a true desire to present a second opinion beyond the everyday chores of public policy-media discourse?

A couple of examples of what hopefully is the latter concern my own writings and analyses. Thus, in June this year I was interviewed by Aleks Tapinsh, Baltic correspondent of Deutsche Presse Agentur (DPA) for the upcoming Riga Summit of the Council of the Baltic Sea States (CBSS). The story - "Baltic States Want Energy Cooperation Despite Pipeline Row" - covered the same theme as has been the case over the course of the Council's existence, viz. environmental issues and economic development, with the recent addition of energy and pipeline disputes in the Baltic. Still, amidst the course of yawnful meetings and press conferences, the DPA succeeded in posing the crucial question: What role for Baltic Sea cooperation and the CBSS now that an overwhelming majority of its members are also part of the European Union? My reply was the following:

Without the EU the CBSS would be naught, but also the EU needs this sort of regional cooperation. In this sense, organizations like the CBSS or the European Dialogue in the Mediterranean are essential for making EU policies work.

In December, Gabriela Ioniţă of Romanian policy journal Cadran politic interviewed me on Russian domestic and foreign policy, sovereign democracy, the 2020 policy plan, and consequences of the war with Georgia. Quoting me, in titling the article "Russia’s strive for recognition as an equal in international affairs is ---the greatest flaw in Moscow policy,” very much reflects a basic argument, that the high politics of the Kremlin leaves too little room for actively pursuing Russian interests. Russia's foreign policy simply is too much a matter of existence and recognition, and too little one of strategy and action. In military terms, one would say that the linkage between strategic, tactical and operative levels is too weak. Still, attention should be given to the fundamentally more strategic thinking, which has developed in recent years - currently labelled sovereign democracy.

Coverage in Swedish media has largely revolved around a couple of reports I have written or participated in. Thus, following the publication of my 2008 report on Russian democracy, Russia - a sovereign democracy: a study of popular rule and state power in demise, Swedish daily Svenska Dagbladet wrote:

Konnander also puts the finger on a more unexpected consequence of developments under Putin. Normally, one associates political stability and centralization with a strong exercise of state power. But Konnander shows, using e.g. the World Bank governance indicators, that so has not become the case in Russia in ecent years. Instead, "the state capacity to exercise power has been significantly reduced, why the political system becomes all the more susceptible to crises. --- Democracy in Russia has decline, but so has also the capacity to sustain an authoritarian rule in the long run. Russia's political future thus becomes increasingly uncertain."

Commenting on Russia's tense relations with Georgia, Dagens Nyheter quotes the study in extenso:

For Moscow the loss of Ukraine as political friend - the historical Little Russia - became a rude awakening from the illusion that Russia's rising political stability could also encompass its near abroad - the country's vital sphere of interest. The Kosovo 1999 intervention, Serbia's 2000 bulldozer revolution, Georgia's 2003 rose revolution - in the same year as the US-led invasion of Iraq - Ukraine's 2004-2005 orange revolution, and Kyrgyzstan's 2005 tulip revolution, in all formed a pattern, which the Russian élite interpreted as a ever-growing threat against Russia itself.

Hudiksvall's Tidning also reflects on my results:

Also during the Yeltsin era, one freedom or another could be somewhat arbitrarily limited. The difference is that now the limitations have been written down in a number of fluffy laws, which more or less give a carte blanche for authorities to intervene against about anything that they think is annoying.

Blekinge Läns Tidning directs attention to similarities between the old Soviet élite and its current Russian epitomisation:

Even though Konnander does not explicitly say so, similarities with Marxist thinking are striking - a very élitist perception of society. He also illustrates by many examples how the regions and the media have lost their power, and how Russians turn to the European Court of Human Rights instead of seeking redress in their own court system, as this is nowadays considered too fundamentally biased.

Whereas my contribution to another study, The Caucasian Test case, on the August 2008 Russo-Georgian war, largely questioned generally accepted truths, the overall media reaction was one of portraying Russia as a growing threat to international security. Thus, Svenska Dagbladet wrote that "Russia chose its path in Georgia - the wrong path". Deutsche Welle wrote that "The Russian lesson was that the international community was not prepared, willing or able to add any costs to the Russian actions".

Finnish daily Hufvudstadsbladet reasoned along similar lines of thought: "Russia's actions now compels a reassessment of the prevailing world order". Västerbottenskuriren adds to this argumentation: "It is not the conflict per se - known for long - that has triggered the deterioration, but the fact that Russia has chosen to lower its threshold barring the use of violence and thus has chosen to change the rules of international relations. The Russian position constitutes a direct challenge to the current world order and signifies a new phase in Russian foreign policy." Världen idag concludes: "Due to Russian action in Georgia the security situation in Europe has deteriorated. And when Russia challenges the world, the mechanisms of the world community are paralyzed." Finally, Russian Novye Izvestiya has its own angle on the report, claiming that it supports the notion that Israeli military advisors took active part in the war on Georgia's side.

It is indeed peculiar how the media spins different stories, but also how security interests get their story across - here the Russian menace. That my own contribution to the Georgia report got minimal attention may perhaps point to the fallacies of mainstream media. Fundamentally questioning the extent and significance of the so-called Russian cyberwar against Georgia, it should really have attracted more notice than it did, since the general image portrayed by international media was that of a massive cyber attack.

Still, it is often not the stories that challenge assumptions, but the ones that confirm bias which conquer the day. Once the media beat has been set, even a potential scoop would have great difficulty to overcome a consensual media agenda. So, by the end of the day, there is little room for deviance as the public policy-media discourse evolves. When one, to the contrary, gets one's message across, there is no saying how it will be processed by its recipients, given the fundamental predisposition to interpret Russia in very simplified terms. That is the basic dilemma of policy-media interaction - a dilemma that may or may not be averted by the workings of a global and independent blog discourse. At least, blogs give each and everyone the opportunity to have his or her say, even though alternative facts and hypotheses risk getting lost in cyberspace.

Photo award for Georgia coverage

Earlier this week, the Swedish Dagens Nyheter news photographer Lars Lindqvist won second price in the World Press Photo competition for his photo coverage of the Russo-Georgian war in August 2008. His pictures, in my view, give a face to human conflict that accounts for war - ancient and modern: tragedy and drama, waiting and action.

World Press Photo was founded in the Netherlands in 1955 as a non-commercial organization with the purpose of supporting and forwarding the cause of professional news' photographers with the world as their field of work. The organization arranges an annual photo competition, which has formed a basis for the encouragement of photo journalism. Lindqvist won second prize in the General News Stories cathegory.

Global Voices wins Anvil of Freedom Award

The Estlow Center for Journalism and New Media has honored Global Voices Online, an online initiative of Reuters and Harvard University's Berkman Center for Internet & Society, as the 2009 recipient of the Anvil of Freedom Award. This award is given in recognition of Global Voices Online's outstanding journalistic efforts in providing opportunities for people to read and respond to news from a variety of citizen and professional journalists, in several languages, using the best of blogging technologies. Global Voices Online Co-Founder Ethan Zuckerman received the award at the University of Denver on Thursday, February 5, 2009.

As a contributor to Global Voices, I am very happy to announce the above news that our organization receives recognition for our work. In a new media landscape, Global Voices serves a next to unique function in proffering a digest of alternative and citizen journalism and events, which are otherwise poorly covered by mainstream western media. However, what makes my heart beat with joy over Global Voices is how people all over the world succeed in cooperating constructively and be stimulated by each other's ideas and contributions without meeting each other more than perhaps once a year. So, in my view the various awards that Global Voices receives is little in comparison to the daily reward of cooperating with gifted and open-minded people all over the world in a mutual effort to give voice to those previously bereft of free speech and thus contribute to the growth of a global open society in its fight against intolerance and repression.

Links:
Estlow Center honors Global Voices with 2009 Anvil of Freedom Award
Blog site gets Anvil award
Global Voices Wins Anvil of Freedom Award 2009
Estlow Center honors Global Voices with Anvil of Freedom Award

С рождеством!

To all my readers of Christian Orthodox faith out there: С рождеством! Perhaps, one should take a moment to ponder upon what the Russian Santa might bring out of his sack this year. As the Moscow Patriarchate now is vacant, following the untimely demise of Alexy II, perhaps someone with a Chekist background might be suitable for the position. What about it, Vladimir? Anyway, we may be in for great surprises as the tricolourite gift-wrapping is removed to uncover events to come. Should one even assume that the masters of the Kremlin will be haunted by a Ghost of Christmas Past?

The Caucasian Test Case

Today, the first more comprehensive analysis of the Russo-Georgian war in August 2008 was published, less than a month after hostilities ended. In its report Det kaukasiska lackmustestet (The Caucasian Test Case), the Swedish Defence Research Agency (FOI) summarises its findings.

The war between Georgia and Russia in August 2008 has fundamentally changed the playing field of international relations and the aftermath of the war will have profound consequences.

The purpose of this study is to analyze some central issues and implications of the war. The aim is to, shortly after the war and based on open sources material, draw some tentative conclusions regarding the consequences for the region and the world.

The primary conclusion is that Russia’s actions have triggered a far-reachingreassessment of the present world order. This will in turn lead to extensive policy changes at different levels as the actors adapt and try to influence the formation of the new world order. The war has laid bare the challenges and problems of the present international system. Responses to Russia’s actions will give an early
indication of the character and modus operandi of the coming world order.

My own contribution is a chapter on the information and cyberwar aspects (pp. 45-52).

Bibliographical information is as follows:

Det kaukasiska lackmustestet: Konsekvenser och lärdomar av det rysk-georgiska kriget i augusti 2008

[The Caucasian Test Case: Consequences and lessons Learned of the Russian-Georgian War in August 2008].

Robert L. Larsson (ed.), Alexander Atarodi, Eva Hagström Frisell, Jakob Hedenskog, Jerker Hellström, Jan Knoph, Vilhelm Konnander, Jan Leijonhielm, David Lindahl, Fredrik Lindvall, Johannes Malminen, Ingmar Oldberg, Fredrik Westerlund, Mike Winnerstig

The report in full [SWE] is available for download or purchase at the FOI website.

Referrals:

"Ryssen valde väg i Georgien. Fel väg!", Svenska Dagbladet, 15 September 2008.
"Analysts Call Russia-Georgia Conflict a 'Litmus Test'", Deutsche Welle, 16 September 2008.

"Ryssland ett växande hot mot sina grannar", Hufvudstadsbladet, 16 september 2008.

"Ny FOI-rapport speglar säkerhetspolitiska läget", Västerbottenskuriren, 17 september 2008.

"Säkerhetspolitiken i Europa är försämrad", Världen idag, 17 september 2008.

"Израилский след - Шведские военспецы выяснили, кто оказывал наибольшую военную помощь Грузии ", Новые Известия, 23 сентября 2008 г.

Sex & the City Dizz Putin

Has Putin - Time Magazine Man of the Year 2007 - been dethroned? Has virile Volodya finally lost his powerful sex appeal and magic with the ladies? So it would seem, judging from a recent toplist of the sexiest politicians in Russia, made by Russian Sex & the City magazine. Moreover, Putin was beaten by a has-been liberal politician, vegetating on the sidelines of Russia's weak and squeamish democratic opposition.

So, is this really the time for such jibberish and nonsense as the power and sex pendulum, when the world is set ablaze and sales of books declaring "The New Cold War" soar to become bestsellers overnight? Actually, it obviously is, because it tells a lot of how primitive our emotions may be when confronted with realities we do not want to face - and in some cases have spent years running away from.

Why is it that an article in a rather obscure Russian ladies' magazine - with a blog rather than a website fronting its business - gets such attention by international media at this very point in time? Good journalism? A story with potential Pullitzer prize qualities? I think not...

The simple reason is probably the psychological need for negative power projection - a primitive urge to make Putin look impotent at a time when "barbarious Russia" stands at the gates of our "imaginary western world of values." One need not be Freudian to understand both how deeply set and closely related power and sexuality are in the human psyche. Paradoxically, portraying Putin this way may simply be a projection of one's own feelings of impotence.

Still, Putin is an easy target. Examples are plenty. Only the other week, the victorious warrior saved a terrified TV-team out of the jaws of a ferocious Siberian tiger, thus hitting the headlines both in Russia and internationally for subduing this pinnacle of virility - the tiger. Even The Washington Post ran an article, linking it to no other story than - yes, Putin's precious potence in peril, when illustrious Russian Sex & the City magazine gets over and done with him. In power and sex, there can only be one first person, seems to be the message that media wants to get across. When did we stoop to such levels? Did we ever stop to think of where we were heading?

At a time when the world grasps for simplified truths, one should perhaps stop to think for a moment whether this is a story worthy the victims of a war with no meaning - hitting Georgians, Ossetians, and Russians alike. Values are vital for western society, they tell us. Our intrinsic values set us apart from authoritarianism and dictatorship - civilization and culture instead of brutish force. So, when portraying "an enemy leader" - as Putin is increasingly made out to be - is it the differences and divides of values that come to the forefront? Hopefully, but this story shows a small piece of the opposite - when the calamity of conflict is reduced to primal power and sex.

What does it tell us about ourselves and the world we live in? That is perhaps a question we should ask ourselves when we look to our politicians - presidents and prime ministers - for wise and enlightened leadership at a time when the tide of history is turning. Let us but hope that theirs is the wisdom to be guided by the values and ideals of western society rather than the primitive logics of power politics.